I recently co-led a 3-week program in Morocco. The course, offered through the Department of Human Development and Family Science, explored youth development. Specific learning outcomes focused on comparing sociocultural factors and values influencing Moroccan family life and US family life, applying culturally-relevant knowledge and intercultural teamwork skills, sharpening emotional resilience, and identifying how worldview impacts perceptions, behaviors, and communication. With our partner/provider Morocco Exchange, my co-leader Dr. Natasha Watkins and I designed an itinerary with the goal of balancing deep cultural immersion (i.e., two homestays, projects developed with Moroccan peers, partnering with the Moroccan peers on a community engagement activity) and small doses of more surface cultural tourism with rest and reflection periods in quiet rural settings.
The program design was a first for all of us. I leaned on the Intercultural Learning Hub (HublCL/the Hub) for resources that could be used during our experience. If you are not familiar with HublCL, it was created by the Center for Intercultural Learning, Mentorship, Assessment and Research (CILMAR) to serve as a collaborative space to share relevant knowledge, tools, tips, and more.
Resources available in the Hub played an important role before, during, and after the program. As pre-departure activities we used Voices from the Past, Social Identity Wheel, and Pacing. After observing challenges that arose within the broader Purdue and Moroccan peer group once we got to Morocco, we determined that facilitating Pacing or another communication activity with all the students could lay the groundwork for helpful meta-communication and more empathy in future programs.
In Morocco, the broader group viewed Danger of a Single Story together, and it clearly left a mark as several students brought it up in later discussions. In response to Purdue student journal reflections, we brought in the Intensity Factor Index during our first RRR period with the purpose of helping students both name stressors and identify and share strategies they were already using to manage these. We also facilitated A Flower’s Point of View just before entering the second homestay so as to focus on the complexity of empathy and discuss the Platinum Rule (“Do unto others as they would have us do unto them”), which we wanted students to consider applying both with their host families and with each other as responses to intercultural challenges are often very different.
For assessments, we used the Intercultural Effectiveness Scale (IES) as a formative pre-departure tool and then asked students complete it soon after their return and comment on their scores. In response to a low World Orientation score, one student wrote, “While I am confident in my open mind and my desire to learn more about other cultures through travel, there are things I can be doing now to learn more about the world around me.” Another noted, “I was pleased to see that my relationship development was standing at a 6.0 and my exploration was at 4.0. This reflected back upon the relationships I developed in Morocco and the desire I have to continue traveling and learning about the world.” The group moved an average of two points (on a seven-point scale) in this indirect measure of intercultural development.
We also administered the Scale of Ethnocultural Empathy as a retrospective-pre/post assessment that students completed shortly after returning. Again, the changes were significant on almost all the empathy subscales.
We asked students to produce critical reflections during and after the program based on prompts that aligned with categories on the IES or related to the topic of the course. These were submitted in a combination of written journal entries and social media posts (student choice of platform). Key themes that emerged from these reflections include self-discovery and perspective taking. In response to host family stays, one student wrote, “I personally am a person who can’t wait to live on my own and live my own life, but I’ve gotten to uncover a new part of myself that also craves so much togetherness with my close family.” Another student offered this Instagram post: “On this trip I’ve spent a number of hours looking up at the stars. These three pictures show just a few angles and locations of the night sky. I chose these images because the stars are interpreted by people differently. Depending on the way you’re angled, your previous knowledge, and imagination you can see a variety of different things in the sky. . . This can be used as we interpret the experiences on this trip, taking note of our own background and those of others we interacted with.”
Because host families in the first homestay spoke Darija (Moroccan Arabic) and in the second, Tashelhit (an indigenous Amazigh language), students learned basic words in both but were pushed to grow their non-verbal communication skills. As one reflected at the end, “When living in the villages, I viewed communication as forming a connection rather than understanding a language. It was more meaningful for me to understand the context of a joke and laugh together with my host family than focus on the idea of language.”
Beyond student growth, the learning abounded for me. I had already led nine immersion programs ranging from 2 weeks to full semesters and encountered the familiar challenge of juggling opportunities for my own immersive learning with stepping back to help manage the student experience and to evaluate it with a view toward future improvements. My co-leader and I also discussed the extent to which we often “sat on our hands” to ensure that students went through, processed, and framed their own experiences even as we recognized the importance of helping shape them or adding complexity at times.
Toward the end of the program, I faced the ugly fact that when stressed and in an urgent situation, I readily fall back on learned patterns of white saviorism that are harmful to others. The program essentially had four leaders – two from Purdue and two from Morocco Exchange. The student group was small in number, and Morocco Exchange handled most of the in-country logistics. While these factors were freeing at first, by the third week I experienced what I identify from the Intensity Factor Index as loss of power and control and loss of status, exacerbated by the fact that my participation was primarily to help launch a program that I would be unlikely to lead again. I continue exploring the source of those feelings and seeking new strategies for managing them so that I can better live into my ideals for partnership wherever I am.
While we called Purdue students’ attention to their travel privileges -- they all held US passports and could muster the resources for the trip – this fact was brought home in their interaction with their Moroccan peers. Privileged or not, as one co-leader put it, that “the gaze goes both ways,” and as another pointed out, we “bring the world” to people who want to but can’t travel.
Whatever the reciprocity of the experience, it as a gift to learn with and from hosts, students, and co-leaders in a cultural immersion context. The HubICL is a rich source of tools that can be used to prepare, deepen, and assess the learning for both learners and leaders.